- "Except for the CHILDREN OF
PROSTITUTE, whose hearts have been
sealed by God, everyone else believes in me and has accepted me."
(Aina-e-Kamalat-e-Islam, Roohani Khazain vol.5 p.547)
- "God has revealed to me that anyone to whom my message has reached and he has not accepted me ,
he is not a muslim."
(Letter of Mirza to Dr. Abdul Hakeem Khan Patialvi)
- "I have God's inspiration that he who does not follow you and will not enter your Ba'ith and remain your opponent, he is disobedient of
God and His Prophet, Hellish."
(Advertisement in M'ayaar-ul-Akhyar by Mirza Ghulam p.8)
- "Thus remember as God has informed me, it is forbidden and absolutely forbidden to pray behind any disbeliever and hesitant; but is
should be that your imam should be one of you."
(Arbaeen No 3, Roohani Khazain vol.17 p.417 footnote)
- Some one asked a question and Mirza has replied to it. Both are mentioned in his book, Haqeeqat-ul-Wahi. I quote:
- "Question:
Huzoor-e-aali has mentioned in thousands of places that it is not at all right to call KAFIR a Kalima-go (one who
recites a Kalima) and an Ahle-Qibla. It is quite obvious that except those Momineen who become Kafir by rejecting you, just by not accepting you no
one becomes a Kafir. But you write to Abdul Hakeem Khan that anyone who has recieved my message and he has not accepted me, he is not muslim. There is
contradiction between this statement and the statements in previous books.
Earlier in Tiryaq-ul-Quloob etc you had mentioned that no one becomes Kafir by not accepting you and now you are writing that by rejecting me
he becomes a Kafir.
- Answer:
This is strange that you consider the person
who rejects me and the person who calls me Kafir as two different persons,
whereas in the eyes of God he is the same type; because he who does not
accept me is because he considers me a fabricator.... apart from this, he
who does not accept me, he does not believe in God and His Prophet as well,
because there is God92s and his Prophet's prophecy regarding
me"
(Haqeeqat-ul-Wahi, Roohani Khazain vol.22 p.167)
- "It is our obligation that we do not consider non-ahmadis as
muslims and do not pray behind them, because for us they have rejected one
prophet (Mirza Ghulam) of God. This is a religious matter and no one has
any right to do anything in it."
(Anwar-e-Khilafat, by Mirza Mahmood, Khalifa 2,
p.90)
- "All muslims who are included in the initiation of Maseeh
Mowood, even if they have not heard the name of Maseeh Mowood, they are
Kafir and out of the fold of Islam. I admit that these are my beliefs."
(Aina-e-Sadaqat, by Mirza Mahmood, 2nd Khalifa, p.35)
- "Every one who accepts Moses but not Eisa or accepts Eisa but
not Mohammad or accepts Mohammad but not Maseeh Mowood, he is not only
Kafir but a hardened Kafir and is out of the fold of Islam.
(Kalimat-alFasl by Mirza Basheer Ahmad s/o Mirza Ghulam
p.110)
- Question: "Is it permitted to say May God Bless the departed
soul, forgive him and send him to Paradise for a person who was not
included in Ahmadiyyat?"
Answer: "The KUFR of non-Ahmadis is proven by evident signs and it
is not permitted to ask for forgiveness for non-believers (KUFFAR)."
(Al-Fazl Qadian vol.8, No. 59, 7th Feb 1921)
- "Non-Ahmadis are the disbelievers therefore their funeral
prayers should not be offered, but if an infant of non-ahmadi dies, why
should we not pray his funaral prayer, he is not a disbeliever of Maseeh
Mowood? I ask the inquirer, that if this is true than why don't we offer
funeral prayer of a Hindu or a Christian child? How many people offer their
funeral prayer?"
(Anwar-e-Khilafat, Mirza Mahmood, 2nd Khalifa, p.93)
- "It is the order of Hazrat Maseeh Mowood and firm order that no
ahmadi should give his daughter to non-ahmadi. It is obligatory on every
ahmadi to carry it out..... there is great loss in it, besides this
marriage is not permitted."
(Barakat-e-Khilafat by Mirza Mehmood p.73)
- "Our prayers are separate from Non-ahmadis, it is forbidden to
give our girls to them, we are stopped to offer their funeral prayers. Now
what is left that we can participate with them? There are only two kinds of
relations - religious and worldly. For religious relations, it is the
gathering for prayers and for worldly relations, it is the marriage and
both are forbidden for us."
(Mirza Basheer Ahmad s/o Mirza Ghulam, Kalimat alFasl
p.169)
- "The point is now quite clear. If it is 'Kufr' (infedility) to
deny the
Gracious Prophet (Muhammad pbuh), it must also be
'Kufr' to deny the Promised Messiah, because the
Promised Messiah is in no way a separate being
from the Gracious Prophet; rather he is the
same (Muhammad incarnate). If anyone is not
deemed a Kafir for denying the Promised
Messiah, then anyone else who denies the
Gracious Prophet also cannot be considered a
Kafir. How is it possible that denying him in his
first birth as Prophet should be regarded as
Kufr, but denying him in his (reincarnated)
second birth as prophet should not be regarded
as Kufr, when, as claimed by the Promised
Messiah, his (Mirza's birth as Muhammad incarnate)
spiritual attainment is stronger, complete and
severe."
(Kalimatul Fasl, pages 146-147,
as cited in the Review of Religions,
dated March-April 1915)
- "Any person who believes in Moses but does not
believe in Christ, or believes in Christ but does not
believe in Muhammad, or believes in Muhammad but
does not believe in the Promised Messiah, is not only a
Kafir, but a 'pakka' (confirmed) Kafir, and (he is) out of
the fold of Islam."
(Kalimatul Fasl, page 110,
by Mirza Bashir Ahmad, M.A.)
- "All such Muslims who did not swear
allegiance to the promised Masih (Mirza
Ghulam Ahmad of Qadian), even though they
did not hear the name of the Promised Masih,
are Kafir and debarred from the fold of Islam."
(Aiena-e-Sadaqat, page 35, by Mirza Mahmud
Ahmad Qadiani).
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